All three cultures used gardens as
a sort of ‘moral discipline’ and compass with respect to their religion—it was
not only the presence and use of a garden that engaged the Romans, Medieval
people and Muslims, but the construction and maintenance of their gardens also
played an important role in the culture and religion of each of these peoples.
All of these gardens displayed a similar structure and meaning from that
structure-- asymmetric, enclosed garden separated into 4 quadrants via water
canals or walkways with a water feature as a focal point.
Roman gardens were used for many
things: their presence in one’s home was an indicator of wealth through the use
of conspicuous consumption: having running water features and maintained
gardens were not cheap (and this probably still remains a fact) so their very
existence marked their location as a place of wealth. The garden was also a
place of worship and disciplined refuge—statues of the appropriate gods and
goddesses adorned the garden for prayer and tribute purposes. ‘Disciplined
refuge’ refers to the idea that romans had that free time was not only just for
laying about, but one could also structure their free time so that they
participated in useful, productive leisure activities that they enjoyed (i.e.
writing) to keep people entertained and sharp.
Medieval people used gardens in a
similar manner to the Romans, but were especially more devout to their
religion: gardens were seen as a place to get closer to God. Working in the
garden was an act of humility or modesty meant to bring one closer to God by
laboring in a way that was both productive and beautiful.
The use and construction of Islamic
gardens of by people of the Muslim faith was almost a blend of Roman and
Medieval motivations. Muslim followers believed that because God loved beauty,
constructing beautiful things (everything from a chalice to an extensive
garden) brought God pleasure and thus brought one closer to God.
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